N.K. Jemisin

Coming soon!

The Kingdom of Gods

The Kingdom of Gods

For two thousand years, the Arameri family has ruled the world by enslaving the very gods that created mortalkind. Now the gods are free, and the Arameri's ruthless grip is slipping. Yet they are all that stands between peace and world-spanning, unending war...

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Snippets 1: The Broken Kingdoms

Going to try something new now, as I lead up to the publication of The Kingdom of Gods (remember, kids: October 27th!). I’ll try to post these once a week or so.

Like many authors, I make lots of false starts in the process of writing a novel. Some had legs, but just didn’t go far enough toward my goal; some were badly-written crap; some would have been beautiful — in a different novel. I tend to keep most of my significant text cuts, just because I’m a textual packrat and I’m always worried I might change my mind about that turn of phrase, this patch of description, and be unable to recreate it just that way if I delete it. So instead of deleting those bits, I store them in “snippets” files, one for every book. I’m going to share a few of the better snips here and explain why I wrote them, and why I didn’t continue them. Note: spoilers will abound in these posts, so consider this your fair warning.

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Considering Colonialism

A few years back, I read a great anthology: So Long Been Dreaming: Postcolonial Science Fiction and Fantasy, edited by Nalo Hopkinson and Uppinder Meehan. Having not really started studying historical analysis or the impact of colonialism back then, I wasn’t entirely clear on what “postcolonial” meant. “Colonial” I got, since as a longtime fan of SFF I’d read scenario after scenario of stories about people from one society establishing beachheads in another, whether as invaders or friendlier visitors. But what was the “post” part all about? Reading the definition didn’t really bring it home… but that anthology did. In its pages I found several of the basic premises of SF reconsidered and re-centered. Instead of Us vs “the Other” there were stories from the Other’s PoV, othering “the us”. These were stories of what-happens-next, picking up where the alien invasion tales of Hollywood usually end; there were stories of Us becoming Them, via assimilation; there were stories of Them influencing Us without really noticing or caring about the results of Their cultural invasion, and vice versa. It took me awhile to process what I read from that anth, and I’m still chewing on it, though it’s been years since I first read it. As you can probably guess, I’m highly recommending this one. (And to whichever of my friends I loaned it to, I want it back, doggone it. ::gimlet eye at the universe::)

I didn’t make a conscious choice to tackle the subject of colonialism in the Inheritance Trilogy. I just developed the worldbuilding in a way that made sense to me. But in the wake of stuff like that anthology, and the fact that I had begun to understand how “isms” operated in intersecting systems, and the fact that I’ve been reading a lot of history that some would call “revisionist” when in fact it’s the stuff I learned in school that was pretty much made up out of whole cloth revised — well, let’s just say that what made sense to me after reading SLBD versus what had made sense before, was very, very different.

As an illustration, let me list some of the worldbuilding differences between the original version of the book that became The Hundred Thousand Kingdoms, and the version that I wrote 12-ish years later:

  1. (Old version) Most of the Hundred Thousand Kingdoms were happily, inarguably Itempan; there was no examination of how most of them became Itempan. The Enefadeh — a term I used to refer only to the mortal worshippers of Enefa — were the only dissident sect. (New version) Most of the world is reluctantly Itempan, and people remember that their ancestors were forced or coerced into the faith. Most of these “converted” cultures have pockets of their old faiths, practiced in secret; the old faiths are varied, one for every god/godling, and sometimes different forms of worship for the same god. The gods themselves have tried to retain something of their old culture despite pressure to conform; in this version of the story, “the Enefadeh” refers to the gods who’ve chosen to remember the old ways and who refuse to submit to Itempas.
  2. (Old version) There was mention of other races, but most had been so assimilated/mixed that all of them except the Amn were “vaguely uniform brown”. The protagonist’s home culture had been fully assimilated in every way, but was just poorer. (New version) The protagonist’s home culture had been forcibly assimilated but managed to retain something of itself — their own language, their own customs kept in secret, their own phenotype — and was poorer as the direct result of policies implemented by the Amn and global bias against those cultures deemed “darkling” (those that had been forced to assimilate, versus voluntarily doing so).
  3. (Old version) The Enefadeh were treated as weapons, yet the Arameri still referred to them as “Lord” or “Lady”, because they’re still gods and deserving of basic respect. Viraine was the one to torture Nahadoth, but he did so without the other Arameri’s knowledge, and for his own purposes. (New version) The Arameri make a calculated and sustained effort to disrespect and dehumanize the captive gods — not just abusing them physically and sexually, but destroying their worshippers and maligning their contributions in doctrine and history, and even refusing to acknowledge that they are gods.
  4. (Old version) The protagonist was male, so I didn’t touch on the gendered aspects of colonialism much — I could’ve really explored what it means to be a man in Darr’s still-mostly-matriarchial culture, but I didn’t. (New version) With a female protag, I could explore the ways in which Darren sexual and reproductive customs have been altered to suit the tastes of the Arameri. Also, in this version I show that Kinneth’s sin wasn’t just marrying beneath her station; she could still have come back to the Arameri for awhile after doing that. It wasn’t until she let Dekarta know she was pregnant — that she had stooped so low as to interbreed with the Other — that Dekarta had her struck from the family rolls. (Note: I didn’t make this explicit in the text because the story is about Yeine’s effort to piece together the mystery of the past; no one knows what happened in the final conversation between Dekarta and Kinneth except them. But I could imply it via the timing, so I tried to do that.)
  5. (Old version) The gods are gods, period full stop. (New version) The gods are gods, but they’re also effectively another sentient species sharing the planet with mortalkind, and there are cultural and power-balance implications to that sort of thing that I decided to explore in this case. For example, mortals gain the power of magic by accident, thanks to interbreeding with gods — and the gods feel threatened by this, which eventually triggers the Gods’ War.

There’s more, but I think that’s enough of an example. Like I said, not all of this was consciously, deliberately constructed in the new version of the story/world. It’s just the kind of worldbuilding that makes sense to me now.

So, obviously I now have a taste for postcolonial SFF. I still don’t have a ton of free time, but when I do, recommendations for interesting worldbuilding would be welcome! Any suggestions?

Yeine, Concept Art

Hi, all! I suppose I’ve never gotten around to posting an official policy on fanworks, mostly because a) I’m a n00b author and never had to think about it before, and b) it’s not like there are scads of people out there just waiting on tenterhooks for me to bless their Nahadoth-Hosts-The-Muppet-Show multipart AU crossover, so it didn’t matter. But in general I’m pro-fanstuff so long as it’s created in the spirit of sharing and not profit — though for legal reasons I don’t read fanfiction. I can’t draw a straight line, though, so fanart is less of a problem. I won’t send it to the folks at Orbit so they’ll use it on my next cover or anything like that — they’ve got perfectly good artists on staff, and I like those folks’ work — but if I have time, I’ll look, and if I like it, I’ll say so.

Anyway, I’m sharing this because it’s something a little different. Nubia Palacios is a professional artist building her portfolio of fantasy concept art, and she asked me if she could use the Inheritance Trilogy characters as the subjects of her latest work. I liked the result so much that I asked her if I could share it here. So here’s her depiction of Yeine!

Yeine as drawn by Nubia Palacios

Click to biggify. If you like it, visit her site and check out her other stuff, and maybe send her some kudos. (Artists love kudos. We eat them up, like potato chips.) And stay tuned; she says she’s working on Nahadoth next!

Attack the Block vs Cowboys & Aliens

Went to see two movies this past weekend, in my gleefully between-deadlines free time: Attack the Block (redband trailer, note — profanity and violence), and Cowboys and Aliens. Both were movies I’d been anticipating like whoa; both were movies that promised to hit all my usual sweet spots: alien invasions, action, cleverness, stuff blowing up, Daniel Craig’s lovely ass. (What? I’m not saying that’s the only reason I went to see it.) And though I’ve been hearing good things about Attack the Block for months, I went into both movies expecting to like Cowboys and Aliens better. Because, I mean, Indiana Jones and James Bond vs aliens. What else could a girl wish for?

Total upset, though: Attack the Block was phenomenal. I cheered when it was over. I’m now begging, telling, ordering everyone I know to go see it. But Cowboys and Aliens? Meh.

I’ve been processing my reaction to these films since I saw them, and realized that the difference is simple: AtB broke every film cliche I could think of, and C&A’s entire plot was practically a paint-by-numbers adherence to cliches. I can’t really go into either film’s surprises (or non-surprises) without dwelling on spoilers, but let’s just put it this way. Within 5 minutes of C&A I could guess the entire plot, right down to who would die heroically and stereotypically for the sake of everyone else. But within 5 minutes of AtB I knew I was seeing something I’d never seen before. I had no idea where it was going, but I could tell I was about to enjoy the hell out of the ride. AtB actually made me glad I’d spent $14 to see the film in theaters. Whereas C&A made me think I probably should’ve waited to Netflix it. (Then at least I could’ve paused on a shot of Daniel Craig’s — WHAT. STOP LOOKING AT ME LIKE THAT.)

So please, if you’re in one of the handful of US cities where AtB is playing, go see it. Then go see it again. Vote with your dollars for more stuff that breaks the molds, and maybe Hollywood will finally get the message that audiences crave something different. The theater was only about 1/3 full when I went to see AtB, because the film’s distributors haven’t advertised it at all, so word of mouth is going to have to do the job. This is me doing my part.

And somebody please just give John Boyega an Oscar already. This kid’s going places.

TENFECTA

To the list of awards nominations I posted awhile back, I now have a new addition: The Hundred Thousand Kingdoms has been nominated for a World Fantasy Award for Best Novel.

That’s ten. Ten awards nominations. Ten.

::feels a little lightheaded::

The Limitations of Womanhood in Fantasy (and everywhere else, but for now, fantasy)

One of my favorite manga is a shoujo (girls’) comedy serial called Yamato Nadeshiko Shichihenge (YNS), sold in the US as The Wallflower. Now, the Japanese title has a more complex meaning than a phrase like “the wallflower” can encompass, in part because it’s referencing a phrase that’s fairly esoteric to Japanese culture — the idea of quintessential Japanese womanhood, or the yamato nadeshiko spirit. But the story itself is fairly simple: four hot guys are offered the chance by an eccentric millionaire to live in a stunning mansion, rent-free — but in exchange, they have to transform her ugly-duckling niece Sunako into a “real lady”. This is Sunako:

Sunako, the protagonist of Yamato Nadeshiko Shichihenge; image shows a depressed-looking girl in a tatty sweatshirt, with long unkempt hair that hides her face, and no expression.

…Yeah, so it’s a challenge for the guys. Each episode pretty much consists of the guys attempting to change Sunako — a socially awkward and terminally shy goth who doesn’t give a damn about makeup, clothes, or any of the things girls are “supposed” to like — into something she doesn’t want to be. Their efforts usually backfire spectacularly, often resulting in the guys themselves ending up in some kind of mortal danger from which Sunako — who also happens to be a world-class chef, a deadly martial artist, a master of disguise, and freakishly strong — has to rescue them. (It’s utterly cracktastic, and highly recommended.)

I like Yamato Nadeshiko Shichihenge because it’s about a girl coming to terms with one of her culture’s most powerful gender paradigms. What the story gradually makes clear is that Sunako already embodies the virtues of yamato nadeshiko perfectly — not by adhering to the guys’ superficial stereotypes of what women are supposed to be, but by internalizing those virtues and expressing them in her own unique way. In comedic fashion, the series asks important questions: Why is it somehow unwomanly to be gothy, or to be a good fighter, or to wear something other than “pretty” clothing? What’s so womanly about being delicate and flighty if, well, you’re not? (A running gag of the series is that the four guys are delicate and flighty — but they all consider themselves perfectly manly men.) And by the same token, why is it somehow out of character, or “unrealistic”, for a woman who’s a martial arts master to also excel at cooking and keeping house? If Sunako were a character in an American novel, I suspect a lot of readers would label her a Mary Sue. I think this label is often misapplied to female characters who are not wish-fulfillment fantasies, but simply competent in too many ways.

These are things that most women in patriarchal societies wrestle with, frankly, across ages and cultures: superficial, externally-imposed conceptions of womanhood versus internalized, personally-defined conceptions of womanhood. If a culture for some reason depends on a clear distinction between men’s and women’s roles — maybe because men have most of the power, and society has evolved to justify that — then it becomes harder and harder for men and women to choose for themselves what “manhood” or “womanhood” means. Instead they’re forced to struggle within rigid definitions that don’t really fit anyone perfectly, often because they don’t make any real sense.

But not all of those struggles are as blatant, or as easy to name and shame, as the ones in YNS. Take, for example, the current paradigm of what constitutes a “strong” woman in most English-language fantasy.

Let’s put aside more technical definitions of character strength (like agency) and focus on gender roles. I see a lot of women in fantasy who are power brokers, good fighters, sexually assertive or dominant, technically/scientifically and sometimes magically competent — all good things. All in defiance of the kinds of stereotypes that have plagued women in America*. But I’m beginning to wonder if, along with rejecting the stereotypes imposed on women by society, we haven’t also rejected all characteristics commonly ascribed to womanhood — including those that women might choose for themselves. Why is it hard for a female character to be considered strong if she’s self-effacing or modest, for example? Lots of women who are trailblazers and asskicking heroes are modest. This is all of a piece with America’s ongoing devaluation of traditional women’s gender roles, like being a housewife. (Or a househusband; we also devalue men who chose “women’s work”.) I can’t remember the last American fantasy I read that starred a housewife. I’m hoping there are some out there — recommendations welcome — but offhand, I can’t think of any. But housewives can be great characters, if they’re written right.

Here’s the problem with this wholesale rejection of both societally-imposed and self-chosen “typical” women’s behaviors — in the end, it amounts to a rejection of nearly all things feminine. And that’s definitely not good for women.

And yeah, I’ve got a dog in this fight. It annoys me when readers think Yeine isn’t strong because she doesn’t stab enough people. Or that Oree isn’t strong because she gets by with a little help from her friends. (I’ve complained before about the way “rugged individualism” has been romanticized — and to a degree masculinized — in American culture. Sometimes solving problems needs to be a team effort, and being good at teamwork is an often-overlooked strength in fantasy.) I’m not saying these characters couldn’t be stronger; there’s always room for improvement in my writing, IMO. But I don’t see a lot of rants about Nahadoth being weak because he can’t control himself, or Itempas being weak because he broke under pressure. Nobody complains that Madding doesn’t smite enough people. It’s only my female characters who get held to these rigorous standards, and judged harshly for their failure to conform.

I think there’s a simple way to fix this problem, though: more variety. Writers need to craft female characters who range across the full spectrum of women’s roles and behavior — and we need to find a way to depict the strength within these women regardless of how “feminine” they are, or aren’t, on the surface. By the same token, readers need to stop embracing only superficial examples of strength in women. We need more than ice queens, or femme fatales, or feisty gun-toting redheads juggling harems of men, or mighty-thewed chainmail bra-wearing Conanettes. We also need librarians and nurses — or loremistresses and doulas, if you prefer. And women who are surviving abusive relationships, and women who can’t have children or don’t want any and aren’t defined by either, and mothers who aren’t perfect. Women who are crooked-but-well-meaning politicians, women who are underappreciated lab assistants, women who start their own businesses and fail, and women who are thaumaturgists by day and kindergarten schoolteachers by night. Women who like dressing in men’s uniforms, and who can wield a chainsaw like a Ginsu knife, and who think anatomy and physiology is the coolest subject evar, and who can cook and sew and give a roomful of thugs a beatdown… Basically, we need more women like Sunako, whose strength comes from something inside her. I want to see female characters who are judged strong based on their choices, their determination, and their refusal to be limited by what others think — not what they look like or do for a living/hobby.

This isn’t too much to ask, is it?

* Using American here because a) it’s what I know, and b) we’re talking about English-language fantasy, and the bulk of that is published in the US

Think Galacticon

Just recovering from a whirlwind weekend in Chicago for Think Galacticon 3, a self-described radical leftist science fiction con, for which I was one of this year’s Notable Guests. (The other was community organizer, activist, and all-around cool chica Adrienne Maree Brown. Y’know how you get that instant “friend” vibe from someone? Yeah, that was us.) This was my first time doing the guest of honor thing, and it was a nice way to cut my teeth on it — and fascinating, to get exposed to concepts I haven’t before, like anarchist organizational development. (Yes, anarchists can organize — quite effectively, too.) The panels were good “thinky” stuff, which I love — frex, I ran a panel on Servitude in Fantasy, partly using the enslaved gods of 100K as an example. Also, it was right in the middle of downtown Chicago, which was a real treat! So in a couple of years — it’s a biannual con — check it out!

Also, this is the text of my Notable Guest speech (cutting for length). It’s my first-ever guest speech, so apologies for its ramblyness. The folks at TG seemed to like it okay.
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Curious Cabinets, Steampunk Mammoths, and Galactic Thinking

Stuff happening in Noraland lately:

-The Thackery T Lambshead Cabinet of Curiosities is almost out! This unusual anthology furthers the mythos of the good professor, which some may recall having visited before. There’s work in this one by China Mieville, Minister Faust, Charles Yu, and many, many more — and of course, Yours Truly. Preorder today!

-Another forthcoming: The Mammoth Book of Steampunk, for which the ToC has just been released. My story The Effluent Engine will be in it as a reprint. And there’s lots more cool work therein, by many cool authors. Woot!

-And this weekend, I am in Chicago, at the small-but-mighty Think Galacticon, for which I am one of the Notable Guests. I’m having a lot of fun so far. Just gave my first con speech! They do day-memberships, so if you want to come tomorrow or Sunday, you still can.

Locus Roundtable on, er, Me

Locus, that nice magazine that just gave me a big shiny award, also does other cool things. Who knew? Like, they have a series called Roundtables, in which they ask a bunch of writers, reviewers, and other literary folk to chat about a particular work or topic. And — starting before the award, actually — they decided to talk about me.

Disclosure: I’m on the Roundtable list, but I obviously bowed out of this conversation. So a couple of the folks there have met me in real life, one (Rachel Swirsky) knows me quite well, and the rest I only know online — but I do know. Regardless, they didn’t stint at applying a critical eye to my stuff, though they also praised what they liked. They even introduced me to some ideas I hadn’t considered (like a New York fantasy novel… hmm…). It feels kind of like being in a writing group of people who’re critting not just a single book, but everything I’ve ever written.

For. Six. Pages.

::stares at monitor for a moment::

::comes out of catatonia::

…Anyway, go read it. It’s good stuff.

Nebula Awards Interview

I didn’t win at the Nebs this year, but they’re the gift that keeps on giving nevertheless. SFWA’s got a lovely interview posted with me that I did while I was in France. An excerpt:

In writing Book One, what was the hardest part? The easiest?

Probably the political intrigue was hardest, because it interested me the least. I’ve written stories whose focus/purpose was politics, and when that’s what I intend, I enjoy writing it — the forthcoming Dreamblood novels are all politics, all the time — but in this case my purpose was to play with mythological archetypes. I suspect some readers wanted the opposite — more politics, less myth. But I wanted to write something inspired not by oh, George R. R. Martin or J. R. R. Tolkien, but by the myths and epics of old: Zeus’ tragicomic love affairs with mortal men and women; Nephthys, the Egyptian goddess who caused the Nile to flood by screwing around with her sister’s husband; the endless adventures of tricksters like Anansi and Loki and Coyote and Inari; the moon goddess Chang’e, who got turned mortal as fallout when her husband killed nine of the Jade Emperor’s sons… there’s just so much cool stuff there to play with. How can mere politics compare?

I was jetlagged and entranced by the French countryside while I answered these! So enjoy.


 

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